oug Pagitt’s New Book: A Christianity Worth Believing – NOT Worth Believing!
by Ezra McGill
In his book, A Christianity Worth Believing, emergent leader Doug Pagitt presents a theology that is worth exposing, because it is neither biblical nor Christian. This is the unfortunate power of media-savvy emergent leaders–errant theology is couched in Christian terms, and the undiscerning are drawn in.
As others have noted, Doug Pagitt undoubtedly cares about his flock, the homeless, coffee farmers in Guatemala, and the environment. Yet, if the emergent movement could be summed up in one phrase, perhaps it is this: “Tiny men shaking tiny fists at the biblical God.”
The Bible tells us, “The kings of the earth set themselves, and the rulers take counsel together, against the LORD, and against his anointed, saying, Let us break their bands asunder, and cast away their cords from us. He that sitteth in the heavens shall laugh: the LORD shall have them in derision.(Psalm 2: 2-4)
The author of A Christianity Worth Believing vigorously disputes the authority of Sola Scriptura–the Word of God. He writes, “The inerrancy debate is based on the belief that the Bible is the word of God, that the Bible is true because God made it and gave it to us as a guide to truth. But that’s not what the Bible says” (p. 65).
He further explains, “This is how it works. We are characters in the stories we hear. The living Bible invites us to step into the stories, not as observers, but as participants in the faith that is alive and well and still being created” (p.67).
That’s right. The author believes Christianity is still in the process of being created. Obviously, this theology that is being created is in total opposition to biblical Truth. Like the author of The Shack, Pagitt categorically denies the substitutionary atonement of Jesus Christ.
He states, “the early evangelists recognized they could help the Jesus story make sense if Jesus was seen as someone who was chosen to appease the wrath of God–hence, the ‘anointed one’ who could do what no one else could do” (p. 181).
So, minus our Savior, how does this emergent leader view receiving forgiveness for sins? Before we get to this, let us understand that he spends a good deal of time making the artificial distinction between Christians’ alleged Greco-Roman understanding of God (Pagitt sees this as a distant God), and the Old Testament Hebrew God (always present, understanding, and intimate).
Incredibly, the author presents the Old Testament as his “proof” that there has always been accessible forgiveness for sin. He notes that his wife was raised in a Jewish family, and she “tells [the congregation] each year that the Jews would celebrate the Day of Atonement by gathering lint from their pockets, every little corner of them. She invites us to do the same. Then we write confessions on pieces of paper or pick up leaves to represent each sin and walk to the edge of a stream. As we drop our leaves and papers into the stream, we read from the Psalms” (pp.163-164).
Psalm 103:11-13 is then read to Pagitt’s congregation: “For as the heaven is high above the earth, so great is his mercy toward them that fear him. As far as the east is from the west, so far hath he removed our transgressions from us. Like as a father pitieth his children, so the LORD pitieth them that fear him.”
Following this, he writes, his wife, “reminds us that just as the water carries our words away, God takes our sins from us. As far as can be, sin is removed, taken, gone. Yes, sin exists, and when we find it, we should get rid of it” (p. 164).
But what defines “sin” if the Bible is not really the authoritative Word of God? If Christ is not Savior? Pagitt never really gives a satisfactory answer to this.
“Thy prophets have seen vain and foolish things for thee: and they have not discovered thine iniquity, to turn away thy captivity; but have seen for thee false burdens and causes of banishment”(Lamentations 2:14). Pagitt assures us he understands this new theology can be upsetting. “This can come as a shock to those Christians who are so used to hearing that Jesus is the solution to sin that they assume that the remedy started with the death of Jesus. The Jewish Tradition tells us otherwise” (p. 163).
A Christianity Worth Believing is the presentation of a distorted version of our faith. It is the tepid celebration of a powerless, false “christ.” It is textbook emergent heresy. Those reading this book who do know and love Christ may feel disgust, disbelief, even scorn. Well and good. But may we also be very afraid for those who are exposed to such teaching.
“But the natural man receiveth not the things of the Spirit of God: for they are foolishness unto him: neither can he know them, because they are spiritually discerned” (1 Corinthians 2:14).
One gets the sense that Doug Pagitt seems compelled to deny the Truth–he simply cannot see it. He is the angry blind man striking out with his cane. He swings, he slashes; he jabs and stabs. Unfortunately, that sharpened cane has poked out many an eye.
And seems poised to pierce many, many more.
“And he spake a parable unto them, Can the blind lead the blind? shall they not both fall into the ditch?'” (Luke 6:39)
The Process of Reimagining by Roger Oakland